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1
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- Made by Naeema, Um Umar and Ilham
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2
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- Allah says (interpretation of the meaning):
- "And let there be (arising)
from you a nation inviting to (all that is) good, enjoining what is
right and forbidding what is wrong, and those will be the
successful."
- (3:104)
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3
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4
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- Allah says (in the interpretation of the meaning):
- “You are the best nation brought forth for
- the people of the world:
- you enjoin right and you forbid wrong,
- and you believe in Allah”.
- (3:110)
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5
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- Allah says (in the interpretation of the meaning):
- “O, you who believe,
- your selves are your responsibility,
- those who go astray will not harm you when
- you stick to guidance”.
- ( 5:105 )
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6
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- The prophet (pbuh) said:
- “Whoever of you sees wrong being committed,
- let him rectify it with his hand,
- if he is unable, then with his tongue,
- and if he is unable, then with his heart,
- and this is the weakest of faith”
- (Muslim)
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7
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- ---> Sincerity
- The Prophet (pbuh) said: ‘’Allah says’’:
- “I am the partner least in need of any partner.
- Whenever someone does an act,
- partly for me and partly for an imagined partner,
- I am completely free of that action,
- and it is wholly for the partner which was
- associated with me.”
- (Muslim)
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8
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- ---> Knowledge
- Allah says (in the interpretation of the meaning)
- “Say: This is my path,
- I do call to Allah upon clear knowledge”.
(12:108)
- 'Umar ibn Abdul-Aziz used to say:
- “Whoever worships Allah without knowledge corrupts more than he
benefits”.
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9
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- ---> Kindness and wisdom:
- Allah says in the interpretatation of the meaning):
- “Invite to the way of your Lord with wisdom and fair preaching,
- and argue with them in a way that is better…”
- (16:125)
- “And speak to him mildly,…”
- (20:44)
- “Call to the way of your Lord with wisdom and beautiful admonition”.
- (16:125)
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10
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- ---> Patience and compassion:
- ‘’And enjoin all that is right, and forbid all that is wrong, and be
patient in the face of that which afflicts you, verily, that is the most
upright of positions.’’
- (31:17)
- The Prophet (pbup) said:
- “O, Aisha: Verily Allah is Compassionate, and He loves compassion. He
gives based on compassion that which is not given based on force, and is
not given based on any other cause”.
- (Muslim)
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11
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- ---> Forbearance and Gentleness
- As Allah said to His Messenger (pbuh):
“And by the Mercy of Allah you were able to deal gently with
them. If you had been severe and harsh-hearted, they would have broken
away from you.”
- (3:159)
Also he said:
- “Indeed gentleness does not enter into
- anything except it beautifies it,
- nor is it removed from anything except
- that it makes it ugly.”
- (Muslim)
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12
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- ---> Good example
- Allah says in the interpretation of the meaning:
- O you who believe!
- Why do you say that which you do not do.
- It is a most hateful thing to Allah that you say that which you do not
do.
(61:2-3)
- The prophet Muhammad pbuh said:
- "A man will be brought on the day of resurrection and will be cast
into Hell, and his intestines will pour forth and he will go round them
as and ass goes round its millstone. The inmates of Hell will gather
round him and say:
- ‘what has happened to you, O so-and-so? Were you not enjoining us to do
good and forbidding us to do evil?
- He will reply:
- 'I was enjoining you to good, but was not doing it myself;
- and I was forbidding you to do evil,
- but was doing it myself."
- (Bukari & Muslim)
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13
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- ---> Courage and generosity
- Allah says (in the interpretation of the meaning):
- “O, you who believe,
- what is wrong with you such that when you are
- called to come forth in the path of Allah,
- you become heavy, stuck to the earth?
- Are you contented with the life of this world in preference to the
hereafter?
- Verily, the provisions of this life are but little in relation to the
hereafter’’.
- (9:38)
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14
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- Allah says (in the interpretation of the meaning):
- “And whatever calamity befalls you it is according to that which your
own hands have earned, and Allah forgives much”
- (42:30)
- Allah also says (in the interpretation of the meaning):
- “Whatever good comes to you is from Allah,
- and whatever evil comes to you is from yourself”
- (4:79)
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15
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- Allah says (in the interpretation of the meaning):
- “Those among the Children of Israel who
- disbelieved were cursed by the tongue of Dawud and ’Isa son of Maryam,
that was because they disobeyed
- (Allah and the Messengers)
- and were ever transgressing beyond bounds.
- They used not to forbid one another from Al-Munkar (evil-doing) which
they commited. Vile indeed was that they used to do”
- (5:79)
- Also the prophet (pbuh) said:
- “There is no people in whose in the middle of acts of disobedience
custom its and they can change this but don’t do that, or Allah visits
them with a hitting strong”
- (Abu Dawud, Ibn Maajah)
- Allah says (in the interpretation of the meaning):
- “He allows them as lawful what is good and forbids and prohibits them
from what is bad/evil”
- (7:157)
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16
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Notes
