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1
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2
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- “… and who (conduct) their affairs by mutual consultation…”
- [al-Shoora 42:38 – interpretation of the meaning].
- This is a time when the family members can sit together in a suitable
place to talk about issues within and without the family that affect
them. This is a sign of strong ties, interaction and cooperation within
the family.
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3
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- Going for Hajj or for ‘Umrah during Ramadan
- Other trips, traveling to visit relatives and uphold family ties, or for
vacations
- Organizing wedding parties and ‘aqeeqahs for newborns
- moving from one home to another
- charitable projects
- Problems faced by themselves or by relatives, and talk about how to
solve them
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4
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- It is rare for people to live together under one roof without any
arguments, but reconciliation is better and correcting oneself is a
virtue. What shakes the unity of the family and harms its infrastructure
is when conflicts are brought out into the open before the members of
the family, who then split into two or more opposing camps, not to
mention the psychological harm that is done to children, especially
little ones.
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5
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- The Messenger of Allaah (sa) said: “The likeness of a bad companion is
like the one who works the bellows” ( Abu Dawood).
- According to a report narrated by al-Bukhaari, he said, “the one who
works the bellows will burn your house or your clothes, or you will
smell a bad odour from him.”
- Indeed, he will burn your home with all kinds of corruption and evil.
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6
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- The entry of corrupt and suspicious people into a home been the cause of
enmity among the family members, or of division between husband and wife
- This is how sihr (magic, witchcraft) is brought into people’s homes,
- Why things are sometimes stolen,
- Why so often morals are corrupted
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7
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- The Messenger of Allah (peace and blessings of Allah be upon him) said:
“O people, which day is most sacred? Which day is most sacred? Which day
is most sacred?” They said, “The greatest day of Hajj.” Then he (peace
and blessings of Allah be upon him) said in his Friday khutbah on that
day:
- “Your rights over your women are that they should not allow anyone to
sit on your beds whom you dislike, or allow anyone into your homes whom
you dislike.” (Reported by al-Tirmidhi)
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8
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- Try to be at home as much as you can, because the guardian’s presence at
home keeps things under control and enables him to supervise the
upbringing of the family and to put things right by watching and
following up.
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9
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- Who are your children’s friends?
- Have you met them before?
- What do your children bring home from outside?
- Where does your daughter go, and with whom?
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10
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- The Prophet (peace and blessings of Allah be upon him) said: “Allah will
ask every shepherd (or responsible person) about his flock (those for
whom he was responsible), whether he took care of it or neglected it,
until He asks a man about his household.”
- (Hasan. Reported by al-Nisaa'i)
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11
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- This supervision must be subtle.
- There should be no terrorizing atmosphere
- The child must not be made to feel that he or she is not trusted.
- Advice and/or punishments must be measured against the ages of the
children, their levels of understand and the extent of the wrongful
behavior
- Beware of negative methods of checking on children and making them feel
that their every move is being watched
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12
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- Teaching them to memorize Qur’aan and Islamic stories
- Teach children the basics of Islamic ‘aqeedah
- The Prophet’s life
- stories of righteous people, such as the story of ‘Umar ibn al-Khattaab
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13
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- Letting your children go out with just anybody
- Make sure that your children’s play is both entertaining and purposeful
- Separating boys and girls in their beds or sleeping arrangements
- Joking and showing affection should be done with the children
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14
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- Some children eat whenever they want and sleep whenever they want, which
leads to them staying up late and wasting their time, or eating on a
full stomach. This chaos leads to a weakening of family ties and a waste
of time and energy, and exacerbates the lack of discipline among family
members
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15
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- The laws of Islam complement one another. When Allaah commanded women to
- “…stay in your houses…” [al-Ahzaab 33:33 – interpretation of the
meaning],
- He also decreed that men, their fathers and husbands, etc., should be
obliged to spend on them.
- The basic principle is that women should not work outside the home
unless they have to.
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16
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- She becomes “Westernized” in her
views of Life
- Mixes with men and could possibly leave her husband for another
- She doesnt give her husband or children their rights – neglects the home
and her responsiblities therein
- Physical exhaustion and nervous tension which is not for a woman to
experience
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17
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- Not disclosing intimate secrets.
- Not disclosing marital conflicts.
- Not disclosing any secrets the exposing of which could cause harm to the
family or to any of its members.
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18
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- The Prophet once said, “Are there any among you talk [about intimate
matters]?” and they kept silent. Then a young girl sat up on one of her
knees and craned her neck so that the Messenger of Allaah (peace and
blessings of Allaah be upon him) could see her and hear her, and said,
“O Messenger of Allaah, indeed the men talk and the women talk.” He
said, “Do you know what that is like? It is like a female devil meeting
a male devil in the street and having intercourse with him whilst the
people are watching.”
- (Sunan Abi Dawood)
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19
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- Involving outside parties in a marital conflict usually deepens the
split, and it reaches a stage where the couple will only communicate via
intermediaries when they should be the closest of all people to one
another. This should not be resorted to except in cases where they
cannot resolve matter face to face, in which case we should act in
accordance with the aayah
- “… appoint (two) arbitrators, one
from his family and the other from hers; if they both wish for peace,
Allaah will cause their reconciliation…” [al-Nisa’ 4:35].
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20
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- “There should be neither harming nor reciprocating harm.” -Reported by
Imaam Ahmad,
- “The wife of Nooh used to know about his secrets, and whenever anyone
believed in him, she would tell the oppressors among the people of Nooh
about it. As for the wife of Loot, whenever Loot welcomed anyone as a
guest, she would tell the people of the city who used to do evil things”
(Tafseer Ibn Katheer, 8/198), i.e., to come and do immoral things to
them.
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21
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